- Cactus de San Pedro grabados y amplificados en una experiencia de audio
- Para la autocuración, la purificación de la mente y el alma, la búsqueda de la visión meditativa o para su uso en ceremonias
- Tanto el té crudo como el preparado se amplifican en los audios
- Codificado con energías de limpieza del aura y firma cuántica de protección, para salvar el viaje
- Música especialmente compuesta por Frank Droll
- Una experiencia de audio de 30 minutos
- Una experiencia de audio de 60 minutos para viajes más largos.
- Funciona a nivel celular, mental y emocional en lugar de la reacción química (energía electromagnética frente a la toma de sustancia)
- Experiencia energética sutil, aterrizada e intuitiva, sin malos viajes
- Ahorrar, legal y no tóxico
We offer you the possibility to decide the price. We want to change the way things work by working with honesty and trust, in this way you can pay what it is worth to you. We have put years of experience, research and investments in our products and now it's time to trust in abundance equally for all where we can work in a mutual understanding and co-creation. In case you want to integrate this divine product into your commercial or non-commercial project, please contact us. We can provide you a silent version so it can fit into any digital or physical product, for example, print work, design, music, movie, meditation and much more. You can take a look in some products already encoded with Divine Tools, clicking aquí.
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After years of personal divine connection and growth, scientific and technological research and developments, we are now able to have breakthroughs in unique and amazing ways to your own emotional, physical, mental and spiritual growth.
Nuestro Divine Technology se compone de tres pasos:
1. CAPTURAR - Con Divine Connection and Intent, utilizamos tecnologías específicas de ondas escalares para capturar, amplificar y codificar la firma cuántica del objeto, la sustancia, la intención y los códigos.
2. AMPLIFICACIÓN - A continuación, ejecutamos el campo cuántico registrado en un algoritmo propio amplificándolo con la Secuencia Krystal unos cuantos miles de millones de veces.
3. ENCODIENDO - Por último, ahora podemos codificar esta firma amplificada en un estado perfectamente equilibrado en cualquier contenido físico o digital.
El Trichocereus Pachanoi, también conocido como San Pedro, es un cactus columnar originario de las montañas andinas de Perú y Ecuador. Algunos de los nombres indígenas del San Pedro son: huachuma, chuma y wachuma. Es una de las cuatro plantas más sagradas de Perú, junto con el tabaco, la ayahuasca y la coca. El San Pedro tiene propiedades alucinógenas y a menudo se compara con el cactus más popular conocido como Peyote; ambos son miembros de la familia de la mescalina. La mescalina es un álcali psicoactivo que se encuentra de forma natural en los cactus mencionados y también en otras especies de cactus. Los chamanes y los nativos han utilizado el San Pedro durante al menos 3000 años. La primera representación conocida del cactus, que data del 1300 a.C., es una talla de una criatura mitológica que sostiene el cactus. El nombre de San Pedro se debe a que, según la mitología, Dios escondió las llaves del cielo en un lugar secreto y el santo cristiano llamado San Pedro utilizó los poderes del cactus para descubrir los escondites secretos de las llaves y, posteriormente, el cactus recibió su nombre.
El San Pedro es un cactus delgado y columnar originario de los Andes en Sudamérica. Su crecimiento es mucho más rápido que el del peyote, alcanzando los 30 centímetros o más en un año y produciendo ocasionalmente grandes flores blancas de floración nocturna.
Like peyote (and Peruvian torch, among other cacti), San Pedro contains mescaline—one of the longest-studied psychedelics in the world and the first to which that term was applied. Its effects have been described as empathogenic, (similar to MDMA) and potentially life-changing, promoting radical introspection, healing, and a sense of wonder and awe.
Traditionally, as today, San Pedro may be consumed either on its own or with other plants in a ceremonial brew called cimora. While its use as a psychedelic is technically illegal in many countries, specimens are widely available for “ornamental purposes.” It can also be found in abundance at the witches’ markets of Peru (as San Pedro or Huachuma), Bolivia (as Achuma), and Ecuador (as Aguacolla or Gigantón).
Other names for San Pedro are Pachanoi, Achuma/Huachuma, Aguacolla, Gigantón, El Remedio, Cactus of the Four Winds.
The effects that are felt from the ‘high’ of this cactus are quite spiritual. Traditional San Pedro ceremonies are typically held outside around a fire with a Shaman present. Much like another sacred plant medicine of Peru called Ayahuasca, the intense effects of, when drinking or eating it, the San Pedro can make you purge out negative energies and things that no longer serve you.
Generalmente, una vez que te purgas, sientes una sensación de conexión con la Tierra y con todo lo que te rodea. Es posible que te encuentres en un estado de sueño despierto, en el que es como si tu cuerpo estuviera dormido hasta cierto punto.
This provides you with the opportunity to leave your body and travel to other realms. Many people see the energy moving around them, but people have also reported seeing fractals and even sacred geometry while their eyes are closed. An average San Pedro trip can last anywhere between 7-12 hours when taken orally. The benefit of taking it energetically through this audio experience is that it doesn’t last long, and is a more profound experience on an intuitive and subtle level.
More recently San Pedro cactus has been used to treat a broad range of physical, mental and emotional disorders, as well as people with addictions such as alcoholism. It has been used quite regularly throughout South America for a long time to enhance life and connect the people to “pachamana” (the Spanish term for Mother Earth). A mind-expanding, connecting, spiritual medicine that has been used for millennia…
There’s no way to tell simply by looking how much mescaline a cactus contains, which makes finding the right dosage quite tricky when taken in its natural form—especially given San Pedro’s variability. Just 50g dried cactus material might contain as little as 150mg mescaline (a threshold dose) or as much as 1150mg mescaline (a potential overdose). With this audio experience of San Pedro you can never “overdose”, it will give not usually a very visual experience seen through the eyes, but with the third eye while using it in meditation, intent or in a ceremony, will increase visions and its healing abilities.
You should start to notice effects within 15-40 minutes listening to the audio experience, but it may take longer to peak, it can even work the day or days after you have listened, elevating your awareness and insights. There’s usually some kind of afterglow. Residual stimulation could make it difficult to sleep after the primary effects wear off, because for example newfound insights and intuitive senses heightened.
It’s common to feel relaxed and in control, for instance, even while on a deep journey. One user compared its effects to MDMA, but felt they were “more amazing.” “Mescaline didn’t feel like rolling [being high on MDMA],” he said, “Rolling felt like mescaline.” The same user went on to say that it was “like all the best effects from all the drugs all put into one… the great body feeling and incredible empathy and understanding of ecstasy… the focus and energy and drive of acid… the journey effect that I always enjoyed from shrooms… It was the soberest we had ever felt in our life.”
Esto es, por supuesto, para cada uno diferente. Dado que es una firma cuántica amplificada que contiene la sustancia y el espíritu de San Pedro, tiene muchos tipos diferentes de experiencias. Con este producto, apuntamos principalmente a las habilidades de curación en lugar de la parte visual de entretenimiento.
Common visual effects can include whirlpools of colored light, flashes in the peripheral vision, kaleidoscopic patterns, and white, ghostlike outlines around people. “Out-of-body” journeys are common, according to curanderos (healers), as is synesthesia (e.g. “feeling” and “smelling” sights and sounds), mild depersonalization, and distortions of spatial awareness. At the same time, ordinary objects in your surroundings may appear more interesting, beautiful, and amazingly mystical—qualities that define the mescaline experience.
Accompanying this may be clear and connected thought, self-realization, empathy, and euphoria. However, “intention”, is what drives this San Pedro Experience to its full potential, setting intent is highly recommended.
You may also want to spend a few hours meditating or reflecting on what you hope to learn or heal through the experience. The idea is to “purify” the body and mind/spirit in preparation for taking the medicine. Set your intention, use it with meditation or ceremony.
Many like to experience San Pedro outdoors, in nature. As one user put it, “the domain of this plant is space.” But it’s probably a good idea to have somewhere safe and private nearby.
San Pedro ceremonies, traditionally held at night, are said to open the subconscious “like a flower.” Some people are more susceptible than others, of course, but it’s generally an inward journey. According to Western practitioner Lesley Myburgh, the cactus “helps us to heal, to grow, to learn and awaken, and assists us in reaching higher states of consciousness.” Through her own apprenticeship, which involved twice-weekly sessions for years, she “saw all the bad things in [her] life … and was able to let them go.”
Otros han obtenido resultados similares. Un usuario que decidió quitar el papel pintado de sus paredes y pintar su historia en ellas fue capaz de sacar todo su dolor a la superficie, manifestando casi sin pensarlo su lucha reprimida por liberarse de su madre. Quedó asombrado por la riqueza de significados, así como por su propia creatividad.
In fact, mescaline, like other psychedelics, is well known for enhancing creativity. In one study, a group of 27 men were administered the drug and asked to think about a problem they were facing at work, some of which had persisted for months. Almost every participant either solved the problem for themselves or came up with new ways to approach it. As the psychologist Stanley Krippner put it, “to invent something new, one cannot be completely conditioned or imprinted,” and psychedelics like mescaline certainly dissolve preconceptions and elicit fresh perspectives on reality.
Indeed, they may be so fresh that they feel otherworldly. As mentioned, “out-of-body journeys” are common, often to real-world locations—but so is a sense of induction to a “wider, mysterious, but very real [other] world that had been there all along.”
San Pedro can also help strengthen interpersonal bonds or patch-up family relations. Its empathogenic qualities, which it shares with MDMA, in a “sense of universal understanding, a connection with other people, and the ability to come together and work out problems”—even problems that are usually suppressed. Many remarks on a newfound emotional fluency, and the ability to express their own emotions and identify the struggles of others. It’s a sense of unity that tends to define the San Pedro experience—unity with oneself, with other people and the natural world, and with all of existence at large.
Whatever takes place in using this audio experience, it is to the plant and your intent, as opposed to the healer or shaman, those cures are generally attributed. The healer is merely a facilitator, “activated” by the cactus to stimulate “the five senses of the patient in a familiar cultural environment” using music, perfumes, symbols, and other ritual elements. The traditional ceremony also makes little distinction between the domains of the body and mind. Shamans may recognize the medical causes of disease, and even integrate pharmaceuticals into practice, but they’ll generally look beyond for an underlying spiritual basis. Contemporary practitioners tend to frame this in psychosomatic terms, viewing “illness as a thoughtform” and the “guidance of the plant” as helping patients “to see the origin of [their] own illness without judgments or interpretations from others.”
There are some bold claims made about the curative powers of San Pedro, but unfortunately the evidence is anecdotal. One woman, a cancer patient, is said to have entrusted her fate to the plant and, during the ritual, learned why she had cancer and that she had a choice not to have it anymore. According to the healer, “she decided not to have cancer anymore … she realized that life was just too precious once she had seen it through San Pedro’s eyes.”
Recoveries from mood disorders are easier to believe. The same healer claims to have seen victims of sexual abuse overcome their guilt or shame, for instance, by replacing hurtful ideas or “negative winds” with “positive winds” or new insights.
In the 1950s and ’60s, mescaline was investigated for its psychotherapeutic potential, particularly in combination with LSD. It was found by some researchers that benefits were correlated with subjects’ willingness to engage with the experience, to face themselves and to act upon the insights received. Interestingly, some of the most significant transformations or breakthroughs came about months after the experience itself, even if the initial psychedelic therapy session seemed to be a failure. Benefits included a greater sense of wellbeing, inner strength, and vitality.
La mescalina, y por extensión el San Pedro, también puede ser útil para aliviar o recuperar recuerdos reprimidos en un contexto psicoterapéutico, superar la adicción y tratar el dolor crónico.
San Pedro contains highly variable concentrations of mescaline (0.006-0.14% fresh; 0.1-2.375% dried), densest in the outermost, greenest layer of the flesh. As a phenethylamine, mescaline (like MDMA, 2-CB, and others) is in a different class of psychedelics to the tryptamines (e.g. psilocybin, DMT) and ergolines (e.g. LSD, LSA). The cactus also contains hordenine, anhalonidine, anhalonine, trichocerine, tyramine, and several substituted phenethylamines besides mescaline. While their effects are thought to be secondary or negligible compared to mescaline’s, they may account for some of San Pedro’s purported medicinal benefits. Hordenine, for example, is an antibiotic, and anhalonidine has a mildly sedative effect.
Unión de receptores
La mescalina se une a prácticamente todos los receptores de serotonina del cerebro, pero tiene una mayor afinidad por los receptores 1A y 2A/B/C. Es estructuralmente similar al LSD y a menudo se utiliza como alucinógeno de referencia cuando se comparan los psicodélicos.
Como casi todos los alucinógenos, los efectos psicodélicos de la mescalina se deben probablemente a su acción sobre los receptores de serotonina 2A.
La mescalina también tiene afinidad por los receptores de la dopamina, ya sea como inhibidor selectivo de la recaptación o como agonista del receptor de la dopamina.
San Pedro has been called the materia prima, the primordial soup of the cosmos, and has long been revered by Andean shamans. Remnants of rolled-up San Pedro skins discovered in Peru date their use back to c. 2200 BCE. Later artifacts, including temple stone carvings, textiles, and ceramics, suggest the cactus was in use by successive pre-Columbian cultures, including Cupisnique (1500 BCE), Chavín (1000 BCE), Moche (100-750 AD), and Lambayeque (750-1350 AD).
San Pedro has been called the materia prima, the primordial soup of the cosmos, and has long been revered by Andean shamans. Remnants of rolled-up San Pedro skins discovered in Peru date their use back to c. 2200 BCE. Later artifacts, including temple stone carvings, textiles, and ceramics, suggest the cactus was in use by successive pre-Columbian cultures, including Cupisnique (1500 BCE), Chavín (1000 BCE), Moche (100-750 AD), and Lambayeque (750-1350 AD). Many of these artifacts associate the sacred cactus with the jaguar, hummingbird, deer, boa, owl, snail, and stylized spirals or steps — symbols thought to represent aspects of the visionary experience itself.
Its magico-religious and medicinal use was suppressed by the Catholic conquistadors, but not nearly as much as peyotes. Its early association with Christian symbols and holidays appears to have helped; in fact, it may have been strategic. San Pedro curanderismo (folk healing) ceremonies were held on June 24th, the Nativity of Saint John the Baptist, for example, while the name of the plant itself, San Pedro, Spanish for Saint Peter, is thought to imply that, like the Christian saint, the cactus “holds the keys to heaven.” But this foreign context was superimposed onto existing, pre-Hispanic/pre-Columbian ideas. Like Saints Peter and John, San Pedro had long been associated with water, albeit more specifically with the fertility of Pachamama (the ‘earth mother’) and mystical “flows between worlds.” Hence the Ecuadorian name, Aguacolla, is thought to have originated with the Spanish word agua (water) and Quechua word colla (queen), or else with another Quechua term denoting something hidden or occult—“hidden water,” in other words, or a portal to “another world.”
Disembodied travel is a hallmark of traditional use. Some even speculate that the Nazca Lines, the geoglyphs of southern Peru, were used as “sacred maps” for these flights. Wind (symbolized by remolinos, or swirls) is also important to San Pedro, and may be seen as a portent of good health during ceremonies, or as the arrival of the spirit of the plant. This spirit is said to assume various forms when manifesting from the air in this way, including a gringo with blond hair, an Inca prince or princess, an animal (such as a jaguar), or San Pedro/Saint Peter himself.
Before the (re-)discovery of San Pedro in 1945, botanists were unaware of any mescaline-containing cacti besides peyote. Although it was found to contain less of the psychedelic compound than peyote (<2% by dry weight and 0.12% fresh), San Pedro still represented a significant alternative source. San Pedro appears to have escaped the lawmakers’ notice. People freely went on selling it as a “natural and legal” psychedelic and even mainstream garden centers continued to stock the plant.
Hoy en día, San Pedro se utiliza más o menos como (evidentemente) siempre ha sido, para la curación espiritual y física. Los antropólogos y etnógrafos que conocen su contexto cultural han contribuido a promoverlo en todo el mundo.
¿Puede detectarse en un test de drogas?
No, esta experiencia energética de audio no dejará ningún rastro en el cuerpo, ya que no hay ninguna reacción química.
¿Existen riesgos psicológicos?
Yes and no, personal growth can come always with challenges and deep introspective of self. Don’t battle for change, but let it come effortlessly.
Neither San Pedro nor mescaline appears to have caused any deaths—not by their physical action, anyway. As with this energy medicine, we don’t see any risks involved.
Prepara tu sala (de meditación), el lugar de la ceremonia o cualquier otro lugar como un lugar para la curación y la introspección del ser. Establece tu intención de lo que te gustaría visualizar, cambiar o sanar. Reproduce el audio durante una hora. Deja ir los pensamientos y las expectativas, pensar y aferrarte a tu intención deseada detendrá el resultado deseado. Déjate llevar por el audio y fluye hacia un océano de quietud. Después de una hora, comprueba cómo te sientes y sigue repitiendo la experiencia de audio mientras te sientas capacitado.
Por supuesto, después de familiarizarse con esta energía, puede utilizarla diariamente tanto como le apetezca. Pero si hay señales de aturdimiento o de estar cansado o al límite, por favor deja de usarla por un tiempo. Es el momento de la integración, no te esfuerces, deja que fluya. Intentar con fuerza es un proceso de pensamiento que deja de usar tu intuición, que es un proceso intuitivo sin pensamiento del ser, en este estado, la comunicación ocurre con tu ser superior y la conciencia de la medicina vegetal.
Some San Pedro information taken from site: https://thethirdwave.co/psychedelics/san-pedro/
Música producida por Frank Droll
Concepto y energías codificadas por Divine Tools
Sobre el compositor de la música:
Frank Droll – WAKANOA SoundDesign
He sido ingeniero de sonido, asistente de cámara y diseñador de sonido durante 27 años. En estas casi 3 décadas, como parte de un equipo de rodaje, he viajado a todos los continentes y a más de 40 países de todo el mundo para documentarlos temáticamente.
En estas producciones cinematográficas, en parte aventuradas, conozco la acústica natural en diversas vibraciones sonoras y las grabo en calidad de sonido HD.
In some film productions, I also composed the film music – the score. To date, around 40 film scores and installation sound designs have been created. I have been offering sound tours for clients since 2014. The musical composition of the sound journeys takes place intuitively. A mixture of natural atmospheric sounds and musical compositions. This sound journey can then be experienced on a comfortable couch, warmly covered, between the natural sound transducer satellites www.naturschallwandler.com. It is an experience of a special kind. The holographic sound image puts the client in the middle of the respective musical composition or natural situation, as no other sound system can experience. Relaxation for body, mind and soul is a wonderful effect.
I am the founder of 3 Ethno/Tribal/Trance music projects. Earthvoice, Cosmo Voices and Tribal Phönix. I worked on these projects with 5 didgeredoo players. A very special experience. Thank you!
Hecho con ❤ por Tragio