After years of personal divine connection and growth, scientific and technological research and developments, we are now able to have breakthroughs in unique and amazing ways to your own emotional, physical, mental and spiritual growth.

Onze Divine Technology bestaat uit drie stappen:

1. KAPITEIN - Met Divine Verbinding en Intentie gebruiken we specifieke scalaire golftechnologieën om de kwantumsignatuur van het object, de substantie, de intentie en de codes op te vangen, te versterken en te coderen.

2. VERSTERKING - Vervolgens wordt het opgenomen kwantumveld met een algoritme versterkt met de Krystal-sequentie, en wel enkele miljarden malen.

3. ENCODING - Tenslotte kunnen wij nu deze versterkte signatuur in een perfect uitgebalanceerde toestand coderen in elke fysieke of digitale inhoud.

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Trichocereus Pachanoi, ook wel San Pedro genoemd, is een zuilcactus die inheems is in het Andesgebergte van Peru en Ecuador. Enkele inheemse namen voor San Pedro zijn: huachuma, chuma, en wachuma. Het is een van de vier heiligste planten van Peru, samen met tabak, Ayahuasca en Coca. San Pedro heeft hallucinogene eigenschappen en wordt vaak vergeleken met de meer populaire cactus bekend als Peyote; beide zijn leden van de mescaline familie. Mescaline is een psychoactieve alkali die van nature voorkomt in de eerder genoemde cactussen en ook in andere soorten cactussen. Sjamanen en inboorlingen gebruiken San Pedro al minstens 3000 jaar. De vroegst bekende afbeelding van de cactus dateert van 1300 voor Christus en is een houtsnijwerk van een mythologisch wezen dat de cactus vasthoudt. San Pedro kreeg zijn naam omdat in de mythologie God de sleutels van de hemel op een geheime plaats verborg en de christelijke heilige die Sint Petrus (Spaans San Pedro) werd genoemd, de krachten van de cactus gebruikte om de geheime verstopplaatsen van de sleutels bloot te leggen en later werd de cactus naar hem vernoemd.

San Pedro is een dunne, zuilvormige cactus die oorspronkelijk uit de Andes in Zuid-Amerika komt. Hij groeit veel sneller dan peyote, in een jaar wordt hij 15 cm of meer groot en produceert soms grote, witte, nachtbloeiende bloemen.

Like peyote (and Peruvian torch, among other cacti), San Pedro contains mescaline—one of the longest-studied psychedelics in the world and the first to which that term was applied. Its effects have been described as empathogenic, (similar to MDMA) and potentially life-changing, promoting radical introspection, healing, and a sense of wonder and awe.

Traditionally, as today, San Pedro may be consumed either on its own or with other plants in a ceremonial brew called cimora. While its use as a psychedelic is technically illegal in many countries, specimens are widely available for “ornamental purposes.” It can also be found in abundance at the witches’ markets of Peru (as San Pedro or Huachuma), Bolivia (as Achuma), and Ecuador (as Aguacolla or Gigantón).

Other names for San Pedro are Pachanoi, Achuma/Huachuma, Aguacolla, Gigantón, El Remedio, Cactus of the Four Winds.

(3,4,5-trimethoxy-bèta-fenethylamine)

The effects that are felt from the ‘high’ of this cactus are quite spiritual. Traditional San Pedro ceremonies are typically held outside around a fire with a Shaman present. Much like another sacred plant medicine of Peru called Ayahuasca, the intense effects of, when drinking or eating it, the San Pedro can make you purge out negative energies and things that no longer serve you.

Over het algemeen voel je je verbonden met de Aarde en alles om je heen, als je eenmaal gezuiverd hebt. Je kunt jezelf in een wakkere droomtoestand bevinden, waarbij het lijkt alsof je lichaam tot op zekere hoogte slaapt.

This provides you with the opportunity to leave your body and travel to other realms. Many people see the energy moving around them, but people have also reported seeing fractals and even sacred geometry while their eyes are closed. An average San Pedro trip can last anywhere between 7-12 hours when taken orally. The benefit of taking it energetically through this audio experience is that it doesn’t last long, and is a more profound experience on an intuitive and subtle level.

More recently San Pedro cactus has been used to treat a broad range of physical, mental and emotional disorders, as well as people with addictions such as alcoholism. It has been used quite regularly throughout South America for a long time to enhance life and connect the people to “pachamana” (the Spanish term for Mother Earth). A mind-expanding, connecting, spiritual medicine that has been used for millennia…

There’s no way to tell simply by looking how much mescaline a cactus contains, which makes finding the right dosage quite tricky when taken in its natural form—especially given San Pedro’s variability. Just 50g dried cactus material might contain as little as 150mg mescaline (a threshold dose) or as much as 1150mg mescaline (a potential overdose). With this audio experience of San Pedro you can never “overdose”, it will give not usually a very visual experience seen through the eyes, but with the third eye while using it in meditation, intent or in a ceremony, will increase visions and its healing abilities.

Wat kunt u verwachten

You should start to notice effects within 15-40 minutes listening to the audio experience, but it may take longer to peak, it can even work the day or days after you have listened, elevating your awareness and insights. There’s usually some kind of afterglow. Residual stimulation could make it difficult to sleep after the primary effects wear off, because for example newfound insights and intuitive senses heightened.

It’s common to feel relaxed and in control, for instance, even while on a deep journey. One user compared its effects to MDMA, but felt they were “more amazing.” “Mescaline didn’t feel like rolling [being high on MDMA],” he said, “Rolling felt like mescaline.” The same user went on to say that it was “like all the best effects from all the drugs all put into one… the great body feeling and incredible empathy and understanding of ecstasy… the focus and energy and drive of acid… the journey effect that I always enjoyed from shrooms… It was the soberest we had ever felt in our life.”

Dit is natuurlijk voor iedereen verschillend. Omdat het een versterkte kwantumsignatuur is die de substantie en de geest van San Pedro bevat, heeft het veel verschillende soorten ervaringen. Bij dit product richten we ons vooral op de helende vermogens in plaats van het visuele onderhoudende deel ervan.

Common visual effects can include whirlpools of colored light, flashes in the peripheral vision, kaleidoscopic patterns, and white, ghostlike outlines around people. “Out-of-body” journeys are common, according to curanderos (healers), as is synesthesia (e.g. “feeling” and “smelling” sights and sounds), mild depersonalization, and distortions of spatial awareness. At the same time, ordinary objects in your surroundings may appear more interesting, beautiful, and amazingly mystical—qualities that define the mescaline experience.

Accompanying this may be clear and connected thought, self-realization, empathy, and euphoria. However, “intention”, is what drives this San Pedro Experience to its full potential, setting intent is highly recommended.

You may also want to spend a few hours meditating or reflecting on what you hope to learn or heal through the experience. The idea is to “purify” the body and mind/spirit in preparation for taking the medicine. Set your intention, use it with meditation or ceremony.

Many like to experience San Pedro outdoors, in nature. As one user put it, “the domain of this plant is space.” But it’s probably a good idea to have somewhere safe and private nearby.

San Pedro ceremonies, traditionally held at night, are said to open the subconscious “like a flower.” Some people are more susceptible than others, of course, but it’s generally an inward journey. According to Western practitioner Lesley Myburgh, the cactus “helps us to heal, to grow, to learn and awaken, and assists us in reaching higher states of consciousness.” Through her own apprenticeship, which involved twice-weekly sessions for years, she “saw all the bad things in [her] life … and was able to let them go.”

Anderen hebben soortgelijke resultaten gehad. Een gebruiker die besloot het behang van zijn muren te halen en zijn verhaal erop te schilderen, was in staat al zijn pijn naar de oppervlakte te brengen, en bijna zonder na te denken zijn onderdrukte strijd om vrij te zijn van zijn moeder te manifesteren. Hij was verbaasd over de rijkdom van de betekenis, en ook over zijn eigen creativiteit.

In fact, mescaline, like other psychedelics, is well known for enhancing creativity. In one study, a group of 27 men were administered the drug and asked to think about a problem they were facing at work, some of which had persisted for months. Almost every participant either solved the problem for themselves or came up with new ways to approach it. As the psychologist Stanley Krippner put it, “to invent something new, one cannot be completely conditioned or imprinted,” and psychedelics like mescaline certainly dissolve preconceptions and elicit fresh perspectives on reality.

Indeed, they may be so fresh that they feel otherworldly. As mentioned, “out-of-body journeys” are common, often to real-world locations—but so is a sense of induction to a “wider, mysterious, but very real [other] world that had been there all along.”

San Pedro can also help strengthen interpersonal bonds or patch-up family relations. Its empathogenic qualities, which it shares with MDMA, in a “sense of universal understanding, a connection with other people, and the ability to come together and work out problems”—even problems that are usually suppressed. Many remarks on a newfound emotional fluency, and the ability to express their own emotions and identify the struggles of others. It’s a sense of unity that tends to define the San Pedro experience—unity with oneself, with other people and the natural world, and with all of existence at large.

Whatever takes place in using this audio experience, it is to the plant and your intent, as opposed to the healer or shaman, those cures are generally attributed. The healer is merely a facilitator, “activated” by the cactus to stimulate “the five senses of the patient in a familiar cultural environment” using music, perfumes, symbols, and other ritual elements. The traditional ceremony also makes little distinction between the domains of the body and mind. Shamans may recognize the medical causes of disease, and even integrate pharmaceuticals into practice, but they’ll generally look beyond for an underlying spiritual basis. Contemporary practitioners tend to frame this in psychosomatic terms, viewing “illness as a thoughtform” and the “guidance of the plant” as helping patients “to see the origin of [their] own illness without judgments or interpretations from others.”

There are some bold claims made about the curative powers of San Pedro, but unfortunately the evidence is anecdotal. One woman, a cancer patient, is said to have entrusted her fate to the plant and, during the ritual, learned why she had cancer and that she had a choice not to have it anymore. According to the healer, “she decided not to have cancer anymore … she realized that life was just too precious once she had seen it through San Pedro’s eyes.”

Recoveries from mood disorders are easier to believe. The same healer claims to have seen victims of sexual abuse overcome their guilt or shame, for instance, by replacing hurtful ideas or “negative winds” with “positive winds” or new insights.

In the 1950s and ’60s, mescaline was investigated for its psychotherapeutic potential, particularly in combination with LSD. It was found by some researchers that benefits were correlated with subjects’ willingness to engage with the experience, to face themselves and to act upon the insights received. Interestingly, some of the most significant transformations or breakthroughs came about months after the experience itself, even if the initial psychedelic therapy session seemed to be a failure. Benefits included a greater sense of wellbeing, inner strength, and vitality.

Mescaline, en in het verlengde daarvan San Pedro, kan ook nuttig zijn voor het verlichten of oproepen van onderdrukte herinneringen in een psychotherapeutische context, het overwinnen van verslaving, en het omgaan met chronische pijn.

San Pedro contains highly variable concentrations of mescaline (0.006-0.14% fresh; 0.1-2.375% dried), densest in the outermost, greenest layer of the flesh. As a phenethylamine, mescaline (like MDMA, 2-CB, and others) is in a different class of psychedelics to the tryptamines (e.g. psilocybin, DMT) and ergolines (e.g. LSD, LSA). The cactus also contains hordenine, anhalonidine, anhalonine, trichocerine, tyramine, and several substituted phenethylamines besides mescaline. While their effects are thought to be secondary or negligible compared to mescaline’s, they may account for some of San Pedro’s purported medicinal benefits. Hordenine, for example, is an antibiotic, and anhalonidine has a mildly sedative effect.

Receptor binding

Mescaline bindt aan vrijwel alle serotonine-receptoren in de hersenen, maar heeft een sterkere affiniteit voor de 1A en 2A/B/C receptoren. Het is structureel vergelijkbaar met LSD en wordt vaak gebruikt als benchmark hallucinogeen bij het vergelijken van psychedelica.

Zoals bijna alle hallucinogenen zijn de psychedelische effecten van mescaline waarschijnlijk te wijten aan de werking op serotonine 2A-receptoren.

Mescaline heeft ook affiniteit met de dopaminereceptoren, hetzij als een selectieve heropnameremmer, hetzij als een dopaminereceptoragonist.

San Pedro has been called the materia prima, the primordial soup of the cosmos, and has long been revered by Andean shamans. Remnants of rolled-up San Pedro skins discovered in Peru date their use back to c. 2200 BCE. Later artifacts, including temple stone carvings, textiles, and ceramics, suggest the cactus was in use by successive pre-Columbian cultures, including Cupisnique (1500 BCE), Chavín (1000 BCE), Moche (100-750 AD), and Lambayeque (750-1350 AD).

San Pedro has been called the materia prima, the primordial soup of the cosmos, and has long been revered by Andean shamans. Remnants of rolled-up San Pedro skins discovered in Peru date their use back to c. 2200 BCE. Later artifacts, including temple stone carvings, textiles, and ceramics, suggest the cactus was in use by successive pre-Columbian cultures, including Cupisnique (1500 BCE), Chavín (1000 BCE), Moche (100-750 AD), and Lambayeque (750-1350 AD). Many of these artifacts associate the sacred cactus with the jaguar, hummingbird, deer, boa, owl, snail, and stylized spirals or steps — symbols thought to represent aspects of the visionary experience itself.

Its magico-religious and medicinal use was suppressed by the Catholic conquistadors, but not nearly as much as peyotes. Its early association with Christian symbols and holidays appears to have helped; in fact, it may have been strategic. San Pedro curanderismo (folk healing) ceremonies were held on June 24th, the Nativity of Saint John the Baptist, for example, while the name of the plant itself, San Pedro, Spanish for Saint Peter, is thought to imply that, like the Christian saint, the cactus “holds the keys to heaven.” But this foreign context was superimposed onto existing, pre-Hispanic/pre-Columbian ideas. Like Saints Peter and John, San Pedro had long been associated with water, albeit more specifically with the fertility of Pachamama (the ‘earth mother’) and mystical “flows between worlds.” Hence the Ecuadorian name, Aguacolla, is thought to have originated with the Spanish word agua (water) and Quechua word colla (queen), or else with another Quechua term denoting something hidden or occult—“hidden water,” in other words, or a portal to “another world.”

Disembodied travel is a hallmark of traditional use. Some even speculate that the Nazca Lines, the geoglyphs of southern Peru, were used as “sacred maps” for these flights. Wind (symbolized by remolinos, or swirls) is also important to San Pedro, and may be seen as a portent of good health during ceremonies, or as the arrival of the spirit of the plant. This spirit is said to assume various forms when manifesting from the air in this way, including a gringo with blond hair, an Inca prince or princess, an animal (such as a jaguar), or San Pedro/Saint Peter himself.

Before the (re-)discovery of San Pedro in 1945, botanists were unaware of any mescaline-containing cacti besides peyote. Although it was found to contain less of the psychedelic compound than peyote (<2% by dry weight[12] and 0.12% fresh), San Pedro still represented a significant alternative source. San Pedro appears to have escaped the lawmakers’ notice. People freely went on selling it as a “natural and legal” psychedelic and even mainstream garden centers continued to stock the plant.

Tegenwoordig wordt San Pedro min of meer gebruikt zoals dat (klaarblijkelijk) altijd al het geval is geweest, voor spirituele en fysieke genezing. Antropologen en etnografen die vertrouwd zijn met de culturele context ervan, hebben bijgedragen tot de wereldwijde promotie ervan.

Kan het worden opgespoord in een drugstest?
Nee, deze energetische audio-ervaring laat geen sporen na in het lichaam, omdat er geen chemische reactie plaatsvindt.

Zijn er psychologische risico's?
Yes and no, personal growth can come always with challenges and deep introspective of self. Don’t battle for change, but let it come effortlessly.

Zijn er risico's?
Neither San Pedro nor mescaline appears to have caused any deaths—not by their physical action, anyway. As with this energy medicine, we don’t see any risks involved.

Bereid je (meditatie)kamer, ceremonielocatie of welke locatie dan ook voor als een plaats voor heling en introspectie van het zelf. Stel je intentie in van wat je je zou willen voorstellen, veranderen of helen. Speel de audio af voor een heel uur. Laat gedachten en verwachtingen los, denken en vasthouden aan je gewenste intentie zal het gewenste resultaat tegenhouden. Laat je gaan in de audio en stroom in een oceaan van stilte. Kijk na een uur hoe je je voelt en ga door met het herhalen van de audio-ervaring zolang je je daartoe geroepen voelt.

Natuurlijk kunt u deze energie, nadat u ermee vertrouwd bent geraakt, dagelijks gebruiken zoveel als u wilt. Maar als er tekenen zijn van sufheid, vermoeidheid of op het randje zijn, stop er dan een tijdje mee. Het is tijd voor integratie, probeer niet te hard, laat het stromen. Hard proberen is een gedachteproces dat het gebruik van je intuïtie stopt, wat een intuïtief gedachteloos proces van zijn is, in deze staat vindt communicatie plaats met je hogere zelf en het plantaardige medicijnbewustzijn.

Some San Pedro information taken from site:
https://thethirdwave.co/psychedelics/san-pedro/

Muziek geproduceerd door Frank Droll
Concept & Gecodeerde energieën door Divine Tools

Over de muziek componist:
Frank Droll – WAKANOA SoundDesign

Ik ben al 27 jaar geluidstechnicus, camera-assistent en geluidsontwerper. In deze bijna 3 decennia heb ik, als deel van een filmteam, naar alle continenten en meer dan 40 landen over de hele wereld gereisd om ze te documenteren.

Bij deze deels avontuurlijke filmproducties maak ik kennis met de natuurlijke akoestiek in diverse geluidstrillingen en neem deze op in HD geluidskwaliteit.

In some film productions, I also composed the film music – the score. To date, around 40 film scores and installation sound designs have been created. I have been offering sound tours for clients since 2014. The musical composition of the sound journeys takes place intuitively. A mixture of natural atmospheric sounds and musical compositions. This sound journey can then be experienced on a comfortable couch, warmly covered, between the natural sound transducer satellites www.naturschallwandler.com. It is an experience of a special kind. The holographic sound image puts the client in the middle of the respective musical composition or natural situation, as no other sound system can experience. Relaxation for body, mind and soul is a wonderful effect.

I am the founder of 3 Ethno/Tribal/Trance music projects. Earthvoice, Cosmo Voices and Tribal Phönix. I worked on these projects with 5 didgeredoo players. A very special experience. Thank you!